Journal of Islamic History https://journal.nurscienceinstitute.id/index.php/jih <hr style="border: 0; border-top: 1px solid #ccc; margin: 20px 0;" /> <div style="font-family: arial; font-size: 14px; line-height: 1.7; text-align: justify; margin: 0 auto; max-width: 900px;"><img style="width: 25%; float: left; margin-right: 20px; border-radius: 6px; margin-bottom: 10px;" src="https://journal.nurscienceinstitute.id/public/journals/9/journalThumbnail_en_US.webp" alt="cover image" /> <div class="col-12 about_journal"> <table class="nursciencetable"> <tbody> <tr> <th>Journal title</th> <td><strong>: <a href="https://journal.nurscienceinstitute.id/index.php/jih" target="_blank" rel="noopener">Journal of Islamic History</a></strong></td> </tr> <tr> <th>Initials</th> <td><strong>:</strong> JIH</td> </tr> <tr> <th>Abbreviation</th> <td><strong>: </strong>J. Islam. Hist.</td> </tr> <tr> <th>Language</th> <td><strong>:</strong> English</td> </tr> <tr> <th>Management Style</th> <td><strong>:</strong> Open Access</td> </tr> <tr> <th>Frequency</th> <td><strong>:</strong> 2 issues per year</td> </tr> <tr> <th>DOI Prefix</th> <td><strong>:</strong> <a href="https://doi.org/10.53088/jih">10.53088/jih</a></td> </tr> <tr> <th>E-ISSN</th> <td><strong>: <a href="https://issn.brin.go.id/terbit/detail/20210615420832133" target="_blank" rel="noopener">2807-2995</a></strong></td> </tr> <tr> <th>Publisher</th> <td><strong>:</strong> Nur Science Institute, Indonesia</td> </tr> <tr> <th>Editor-in-Chief</th> <td><strong> : Ahmad Faidi </strong>(Scopus ID: <a href="https://www.scopus.com/authid/detail.uri?authorId=57211339686" target="_blank" rel="noopener">57211339686</a>)</td> </tr> <tr> <th>License</th> <td><strong>:</strong> CC BY SA</td> </tr> <tr> <th>Citation Analysis</th> <td><strong>: </strong><a href="https://www.scopus.com/results/results.uri?sort=plf-f&amp;src=dm&amp;sid=9f5b29e1d317ef6192b0847f9473e9c3&amp;sot=a&amp;sdt=a&amp;sl=707&amp;s=REF%28%22Journal+of+Islamic+History%22%29+AND+NOT+REF%28%22Indonesian+Journal+of+Islamic+History+and%22%29+AND+NOT+REF%28%22Journal+of+Islamic+History+and%22%29+AND+NOT+REF%28%22Research+Journal+of+Islamic+History%22%29+AND+NOT+REF%28%22Quarterly+Journal+of+Islamic+History%22%29+AND+NOT+REF%28%22Journal+of+Islamic+History+in%22%29+AND+NOT+REF%28%22Tarikhe+Eslam+Journal+of+Islamic+History%22%29+AND+PUBYEAR+%26gt%3B+2021+AND+REFPUBYEAR+%26gt%3B+2020+AND+REFPUBYEAR+%26gt%3B+2020+AND+NOT+REF%28%22Tarikhe+Eslam+Journal+of+Islamic+History%22%29+AND+NOT+REF%28%22Tombstone%2C+a+manifestation+of+the+unity+of+different+Islamic+religions+in+Iran%22%29+AND+NOT+REF%28%22An+attitude+towards+the+scientific+heritage+of+Muslims+in+Spain%22%29+AND+NOT+REF%28%22Mauritanian+Mahdara%3A+The+Mobile+Nomadic+University%22%29&amp;origin=searchadvanced&amp;editSaveSearch=&amp;txGid=7036c06794083acd3aded00f386b230b&amp;sessionSearchId=9f5b29e1d317ef6192b0847f9473e9c3&amp;limit=10" target="_blank" rel="noopener">Scopus</a>| <a href="https://app.dimensions.ai/discover/publication?search_mode=content&amp;and_facet_source_title=jour.1422714" target="_blank" rel="noopener">Dimensions</a> | <a href="https://sinta.kemdiktisaintek.go.id/journals/profile/11483" target="_blank" rel="noopener">Sinta</a></td> </tr> </tbody> </table> </div> <hr style="border: 0; border-top: 1px solid #ccc; margin: 20px 0;" /></div> <div class="row card-panel lighten-5 identitas"> <div class="description"> <div class="description"> <div class="description"> <div class="description"> <p style="text-align: justify;"><strong>Journal of Islamic History</strong> [ISSN <a href="https://issn.brin.go.id/terbit/detail/20210615420832133" target="_blank" rel="noopener"><strong>2807-2995</strong></a>] is a peer-reviewed academic journal that publishes original research on Islamic history and local Islamic culture, with a particular focus on history as both an event and an academic discipline. The journal aims to enhance the development of Islamic historiography through innovative content and methodological approaches. It welcomes interdisciplinary studies across social, political, economic, artistic, religious, linguistic, scientific, and technological domains, framed within diachronic and synchronic historical perspectives. Areas of focus include Islamic political and intellectual history, local Islamic cultural heritage, Islamic art history, economic history, legal history, educational history, historiography, as well as theoretical and methodological discussions in Islamic historical studies. The journal accepts unpublished manuscripts written in <strong>English</strong>.</p> </div> </div> </div> </div> </div> en-US <p style="text-align: justify;">Authors who publish with this journal agree to the following terms:</p> <p style="text-align: justify;">The author(s) retain copyright and grant the journal the right of first publication with the work simultaneously licensed under a <a href="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</a> license that allows others to remix, adapt, and build upon the work even for commercial purposes, as long as they credit the author(s) and license their new creations under the identical terms.</p> <p style="text-align: left;">License details: <a href="https://creativecommons.org/licenses/by-sa/4.0/">https://creativecommons.org/licenses/by-sa/4.0/</a></p> Journal.jih.nsi@gmail.com (Ahmad Faidi) Fery@gmail.com (Fery Tino) Tue, 24 Feb 2026 22:54:27 +0700 OJS 3.3.0.11 http://blogs.law.harvard.edu/tech/rss 60 Cross-examining the Role of the Directorate of Islamic Affairs, Nigerian Army in Eradicating Terrorism in the Northeast through the Counter-Narrative Programme https://journal.nurscienceinstitute.id/index.php/jih/article/view/2789 <p>Globally, kinetic approaches (military force) have been the primary tool in combating terrorism. Since the rise of the Islamic State West Africa Province (ISWAP), <em>Jamā</em><em>ʿ</em><em>at Ahl al-Sunnah li-l-Da</em><em>ʿ</em><em>awah wa al-Jihād</em> “Association of the People of the Sunnah for Preaching and Jihād” popularly known as Boko-Haram in 2009, the Nigerian military has heavily invested in weaponry. Still, it continues to suffer significant casualties despite some successes. This has led to the adoption of a non-kinetic approach known as Counter-Narrative Programme under the control of the Directorate of Islamic Affairs (DOIA), which has been battling the activities of these terrorists’ group. This might be the reason why the non-kinetic approach, termed the counter-narrative approach, was introduced. What is the counter-narrative program? What military operations are taking place in the country? Which directorate of the Nigerian Army is saddled with the program? What is the role of the Directorate of Islamic Affairs (DOIA)? How efficient is the counter-narrative program? What led to the abandonment of the programme? And what is the way forward for the government to avert the subsequent explosion of new terrorist groups like the recent Lakurawa in order not to turn to another gorilla war? This paper is both qualitative and historical in approach, in interrogating the aforementioned issues. The paper concluded by dichotomizing the significance of the programme from an Islamic perspective, discussing the shortcomings of the programme, and ends with achievable recommendations.</p> <p><strong>REFERENCES</strong></p> <p>Abdul-Azim, A.Z. (2000), Ṣaḥiḥ Muslim Arabic-English, Riyadh: Darussalam</p> <p>Agbiboa, D E. (2013), “No Retreat, No Surrender: Understanding the Religious Terrorism of Boko Haram in Nigeria.”</p> <p>Ajala, O. (2018), “Formation of Insurgent Groups: MEND and Boko Haram in Nigeria.” Small Wars &amp; Insurgencies 29, no. 1, 112–130.</p> <p> </p> <p>Ajala O. 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(2017), “Terrorism and Counter Terrorism Strategies in Nigeria: An Analytical Discourse” in “<em>Terrorism and Counter-Terrorism War in Nigeria: Essays in Honour of Lieutenant Tukur Yusuf Buratai</em>” <em>ed</em>. Pius A. and Waziri A, Department of Army Standards and Evaluation, University of Lagos Press and Bookshop Ltd, Nigeria, 511-536</p> <p>Directorate of Islamic Affairs (2020) “Compilation of History of NA Formations Units and Establishments Nigerian</p> <p>Evans, O, and Ikechukwu K. (2019). “The Impact of Poverty, Unemployment, Inequality, Corruption and Poor Governance on Niger Delta Militancy, Boko Haram Terrorism and Fulani Herdsmen Attacks in Nigeria.” International Journal of Management, Economics and Social Sciences (IJMESS) 8, no. 2 (2019): 58–80.</p> <p>Katie P &amp; Tim H, (2015), “Boko Haram overtakes ISIS as world’s deadliest terror group” in <a href="https://edition.cnn/2015/11/17/world/global-terror-report/index.html"><u>https://edition.cnn/2015/11/17/world/global-terror-report/index.html</u></a>, accessed 04-01-2025</p> <p>Marc-Ikemenjima D (2016), Money, sex or Revenge: Why are Nigerian Youths Joining the Boko Haram Terror Group? 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(2000). <em>History of the Nigerian Army 1863-1992</em>, Nigerian Army Resource Centre</p> <p>Okeke-Korieocha I, (2023), “Ngarannam: The Homecoming’, a story of displaced Nigerians from refugee camps back home”, <a href="https://businessday.ng/bd-weekender/article/ngarannam-the-homecoming-a-story-of-displaced-nigerians-from-refugee-camps-back-home/"><u>https://businessday.ng/bd-weekender/article/ngarannam-the-homecoming-a-story-of-displaced-nigerians-from-refugee-camps-back-home/</u></a> accessed 04-01-2025</p> <p> </p> <p>Olatunji O, (2024), Life returns to Borno night market sacked by insurgents, <a href="https://dailytrust.com/life-returns-to-borno-night-market-sacked-by-insurgents/"><u>https://dailytrust.com/life-returns-to-borno-night-market-sacked-by-insurgents/</u></a>, accessed 04-01-2025</p> <p>Olubunmi A. (2017), “The Media and the War against Terrorism in Nigeria” in “<em>Terrorism and Couter-Terrorism War in Nigeria: Essays in Honour of Lieutenant Tukur Yusuf Buratai</em>” <em>ed</em>. Pius A. and Waziri A, Department of Army Standards and Evaluation, University of Lagos Press and Bookshop ltd, Nigeria, 567-584</p> <p>Onuoha, F.C (2011) Nigeria’s Vulnerability to Terrorism: The Imperative of a Counter Religious Extremism and Terrorism (CONREST) Strategy. Peace and Conflict Monitor, University of Peace, <a href="http://www.monitor.upeace.org/innerpg.cfm?id_article=772"><u>http://www.monitor.upeace.org/innerpg.cfm?id_article=772</u></a>, accessed 07-02-2026</p> <p>Pius A. and Waziri A. (2017), “Terrorism and Counter-Terrorism War in Nigeria: An Overview” in “<em>Terrorism and Counter-Terrorism War in Nigeria: Essays in Honour of Lieutenant Tukur Yusuf Buratai</em>” <em>ed</em>. Pius A. and Waziri A, Department of Army Standards and Evaluation, University of Lagos Press and Bookshop Ltd, Nigeria, 1-16</p> <p>Sidiq, U.O., (2019), “An Epistemological Appraisal of Boko-Haram’s Activities and Islamic Canon on Terrorism in Nigeria”, <em>in Religious Violence and Conflict Management in Africa: Phenomenological and Epistemological Engagements</em>, edited by Elias G. Konyana and Danoye Oguntola-Laguda, 487 Whitecliff, Harare, Zimbabwe: Africa Institute for Culture, Peace, Dialogue &amp; Tolerance Studies, 57-79</p> <p>Sidiq, U.O. (2019), “A Critical Review of 1999 Odi Massacre in Nigeria from the Qur’anic Perspectives of Genocide” in <em>The Journal of Nigeria Association of Teachers of Arabic and Islamic Studies</em> (NATAIS), Shebiotiomo Publication, vol. 22, 71-93</p> <p>Sidiq U.O. (2022), “Religious Reproach towards Extreme Ideologies and Violent Crime in The Society” in <em>Sri Lanka Journal of Arabic and Islamic Studies</em>, vol. 5, Issue 1, 43</p> <p>Sidiq U.O. (2023), “Islamo-Jurisprudential Discourse on Ghila (Murder by Deception): The 2001 Zaki-Biam Bloodbath in Nigeria” in LASU Journal of Humanities, Faculty of Arts, Lagos State University, vol. 16, no. 2, 51-67</p> <p>Udama, R.A. (2013) “Understanding Nigeria terrorism, its implications to national peace, security, unity and sustainable development: A discuss.” IOSR Journal of Humanities and Social Science 8, no. 5, 100–115.</p> <p>Wahab G.A. &amp; Ogbogbo. (2020). “Issues of Terrorism, Insurgency and Security in Nigeria” in <em>NARC</em>, Abuja</p> <p>Yusuf. B.T. (2020) “Commander’s Role in Joint Operations Environment: Paradigms for Success in Addressing Current Security Challenges</p> Uthman Okanlawon Sidiq, Abdul Gafar Olawale Fahm, Muhammad Bala Ahmad, Mustapha Adebayo Bello Copyright (c) 2026 Uthman Okanlawon Sidiq, Abdul Gafar Olawale Fahm, Muhammad Bala Ahmad, Mustapha Adebayo Bello https://creativecommons.org/licenses/by-sa/4.0 https://journal.nurscienceinstitute.id/index.php/jih/article/view/2789 Fri, 27 Feb 2026 00:00:00 +0700 Acculturation of Marriage: Bugis and Dayak Tribes in Lampuyang Samuda Village, East Kotawaringin https://journal.nurscienceinstitute.id/index.php/jih/article/view/2702 <p>This study attempts to evaluate the process and forms of cultural acculturation in marriages between the Bugis and Dayak tribes in Lampuyang Village, Teluk Sampit District, East Kotawaringin Regency. The focus of the research is targeted at how these two cultural traditions interact and adapt in marriage rituals within a multiethnic community. This study combines a qualitative approach employing ethnographic methodologies reinforced with a historical viewpoint to trace the background of the meeting of Bugis and Dayak civilizations in the region. Data were obtained from field observations, in-depth interviews with traditional leaders, village officials, bridal couples, and documentation studie. The results show that Bugis and Dayak marriages in Lampuyang Village are the result of a selective and dialogical acculturation process. Traditional elements from both tribes are maintained but are adjusted through family agreements and the influence of dominant Islamic religious values. This acculturation does not lead to the elimination of cultural identity, but rather forms a contextual and adaptive pattern of integration. Thus, interethnic marriages in Lampuyang Village can be understood as a space for cultural negotiation as well as a means of social integration in a multiethnic society.</p> <p><strong>REFERENCES</strong></p> <p>Arifin, RH, &amp; Saleh, M. (2022). THE SYMBOLIC MEANING OF THE MAPACCI PROCESSION AT THE BUGIS PANGKEP TRADITIONAL WEDDING IN THE PA'BUNDUKANG VILLAGE, PANGKEP DISTRICT.</p> <p>Berry, J. W. (2005). Acculturation: Living successfully in two cultures. International Journal of Intercultural Relations, Special Issue: Conflict, negotiation, and mediation across cultures: highlights from the fourth biennial conference of the International Academy for Intercultural Research, 29(6), 697–712. https://doi.org/10.1016/j.ijintrel.2005.07.013</p> <p>Dewi, M., &amp; Riyanto, ED (2022). Assimilation and Acculturation of Punjungan Culture in the Wedding Procession of Transmigrant Communities in Bumi Minangkabau. Sang Pencerah: Scientific Journal of Muhammadiyah University of Buton, 8(2), 444–457. https://doi.org/10.35326/pencerah.v8i2.1928</p> <p>Drouhot, L. G., &amp; Nee, V. (2019). Assimilation and the Second Generation in Europe and America: Blending and Segregating SocialDynamics Between Immigrants and Natives. Annual Review of Sociology, 45(1), 177–199. https://doi.org/10.1146/annurev-soc-073117-041335</p> <p>Ekawati, NA, Erawati, D., &amp; Suryanti. (2022). Migration of the Bugis in Bapeang Village of East Kotawaringin, 1977-2020 (Historical Review of Social Change Perspective). Syams: Journal of Islamic Studies, 3(2), 115–128. https://doi.org/10.23971/js.v3i2.5831</p> <p>Endraswara, S. (2006). Techniques and theories of cultural research: Ideology, epistemology, and applications. Widyatama Library.</p> <p>Halim, A. (2020). Journal of Social and Religious Research. 5(1).</p> <p>Hisyam, CJ (2021). Indonesian Socio-Cultural System. Bumi Aksara.</p> <p>King, V. T. (2013). Borneo and Beyond: Reflections on Borneo Studies, Anthropology and the Social Sciences. https://repository.ubd.edu.bn/handle/123456789/3672</p> <p>Koentjaraningrat. (2000). <em>Introduction to Anthropology </em>. Jakarta: Rineka Cipta</p> <p>Kuntowijoyo. (2013). Introduction to Historical Science. Tiara Wacana.</p> <p>Noor, AS, &amp; Khosmas, FY (2021). CHANGES IN TRADITIONAL WEDDING VALUES OF THE KANAYATN DAYAK TRIBE IN SADANIANG DISTRICT, MEMPAWAH REGENCY.</p> <p>Nuruddaroini, MAS (2019). WEDDING CUSTOMS OF THE BANJAR AND BUGIS TRIBES. Social Culture, 16(1), 25. https://doi.org/10.24014/sb.v16i1.6960</p> <p>Lampuyang Village and Sub-district Profile. (2025). <em>Lampuyang Village Profile, Teluk Sampit District, East Kotawaringin Regency </em>. Lampuyang Village Government.</p> <p>Environmental Science Study Program, Faculty of Science and Technology, PGRI University of Palembang and Population Research Center, National Research and Innovation Agency (BRIN), &amp; Armansyah, A. (2022). The Impact of Population Migration on the Acculturation of Traditions Among the Population. Geodika: Journal of Geographical Science and Education Studies, 6(1), 25–34. https://doi.org/10.29408/geodika.v6i1.4463</p> <p>Putri, N.A., Saiban, K., Sunarjo, S., &amp; Laila, K. (2021). The Position of Panaik Money as a Marriage Requirement in Bugis Customs Based on Islamic Law. Bhirawa Law Journal, 2(1), 33–44. https://doi.org/10.26905/blj.v2i1.5852</p> <p>Spradley, JP (2006). <em>Ethnographic techniques </em>. Yogyakarta: Tiara Wacana.</p> <p>Sudirman, M. (2019). THE “MAPPASIKARAWA” TRADITION IN BUGIS TRADITIONAL WEDDINGS. 5.</p> <p>Suryanti, S., Mz, I., &amp; Rahmah, ST (2020). History of the Bugis-Makassar Diaspora in Central Kalimantan. Rihlah: Journal of History and Culture, 8(2), 100–112. https://doi.org/10.24252/rihlah.v8i2.15707</p> <p>Widen, K. (2023). Dayak People and Their Culture. Journal of Social Sciences, Politics and Government, 1 <em>2 </em>(2), 207–218. https://doi.org/10.37304/jispar.v12i2.9834</p> <p>Interview with Village Head, Banjar Tribe in Lampuyang Village, 2025.</p> <p>Interview with the Head of RT 5, Bugis Tribe in Lampuyang Village, 2025.</p> <p>Interview with DKA Dayak Teluk-Sampit, Bugis Tribe in Lampuyang Village, 2025.</p> <p>Interview with a Bride and Groom, Bugis and Dayak Tribes in Lampuyang Village, 2025.</p> <p>Interview with the parents of the bridal couple, in Lampuyang Village, 2025.</p> <p> </p> Normery Andani, Muhammad Husni, Suryanti Copyright (c) 2026 Normery Andani, Muhammad Husni, Suryanti https://creativecommons.org/licenses/by-sa/4.0 https://journal.nurscienceinstitute.id/index.php/jih/article/view/2702 Tue, 24 Feb 2026 00:00:00 +0700