Journal of Islamic History

Scientific, Cultural and Religious Services of Bani Bagtakin or Arbil Atabaks (before 592-630AH 1145-1223AD).

2024-09-08T09:38:32+07:00

Abstract

Seljuks had a major role in political, racial, religious, economic, social, and cultural developments in Islamic lands under their territory. The Atabaki entity was introduced to Islam by Seljuk Turks. This study is to examine the scientific, cultural, and religious services of the Arbil Atabaks (Bani Bagtakin) government, which made their government last for about a century. According to the political, cultural, social, and military conditions and also the conflicts of local government in this period, many scholars and jurists were raised in the territory of Arbil Atabaks, and many books were written in a variety of fields. At this time many mosques, schools, orphanages, workhouses, hospitals, and monasteries were established, too. Mozaffar ad-Din Kokabori who was a famous ruler of this family took action for the welfare of the people, his actions included the improvement of roads, the establishment of security, the building of castles, and the repair of Bi’rmeimoun in (604 AH), which were very significant historically. In this period, the birthday of the Prophet Muhammad (PBUH) was celebrated for the first time in history. The Research Methodology of this study is Descriptive- Analytical and the data collection method is library-based. An attempt was made to examine the issue by means of relevant and main sources.

Keywords: Cultural-Religious, Atabaks Territory, Seljuk Turks, Muzaffaruddin Kokabori, Bi’rmeimoun

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Salafism in Salatiga City: a Study of Those Who Fight in the Name of Islam 1990-2020

2024-08-01T22:32:52+07:00

Abstract

The dynamics of life in the city of Salatiga, which is inhabited by people from various walks of life, have made it known as a plural city. Form such a diverse society, various thoughts and understandings of Islam were both, both from Muhammadiyah and Nahdlatul Ulama circles. However, in the last decade of the Soeharto government, a term emerged which was considered a new current of Islam from the Middle East, the became known as the Salafi Muslim group. The discourse and historical flow of Salafi development in Indonesia started form the establishment of the LIPIA campus in Jakarta in 1980 to the establishment of the Al-Irsyad Islamic Boarding School in Tengaran, Semarang Regency in 1987. By using historical methods, this research can find some interesting records such as entering the 1990s period which became a new dynamic of Islam in Salatiga City, because since the late 90s this group which is identical to pants above the ankles and has long beards began to mushroom in the heart of Salatiga city and surrounding areas. The results of this research include; (1) The initial history of the entry of the salafi community in the city of Salatiga, (2) The network of the salafi community in the city of Salatiga which formed a solidarity for the purpose of da’wah, (3) The development of the salafi community which began to preach through various media, including the media social.

Keywords: salafi, islamic preaching, salatiga.

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Improving the Region, Integrating the People: Social Life in Sumenep, 1950s

2024-12-04T22:21:38+07:00

This article examines social life in Sumenep in the 1950s. How did the spirit of the 1950s emerge in Sumenep and to what extent did it influence the social interactions of the people, especially between the nobles and the common people who lived there? The primary sources used in this study include official government archives, several contemporary newspapers, and the accounts of informants who experienced the decade. The conclusion of this article is that, first, Sumenep in the 1950s became a socio-cultural space full of political passion and a spirit of development. This is evidenced by various government programs that focused on improving infrastructure and development in the fields of agriculture and education. Second, the spirit of development had an impact on the pattern of interaction between the nobles and the common people. Interaction between the two groups became more fluid because they shared many similarities: work, school for their children, and tandâ’ dance events where both were on the same stage with the strains of the same music.

Keywords: Social life, Sumenep, 1950s.

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Local Religion: Complexity of Challenges and Efforts to Maintain Existence in the Pre-Reformation Era

2024-12-04T21:35:27+07:00

Abstrack

Pre-reformation was a difficult period for groups of Penghayat Kepercayaan/Local Religion in Indonesia. Pressure and marginalization on all fronts become part of their lives. Their options of the pressure they receive were divergent. Despite in general the sources of pressure approximately same, their ways of dealing with those challenges were determine on the quantity and regional condition confined to the intensity and implementation of the opposition. This researched was qualitative, descriptive analytic. The researched method used the Historical Research Method with sociological and anthropological. The results of the research showed that the adaptation options carried out by large groups of Local Religion in communal areas (cities) tend to take place politically and avoid physical clashes. Meanwhile, the large groups but militant in remote areas face physical opposition (group wars with other marginal communities) so that they also react with physical warfare. This situation is another effect of the newly established state which defined to many clashes of understanding in society. On the other hand, a small quantity of Local Religion in remote areas prefer to the path of peace and spread the teachings secretly. The findings in this research will guide policy makers in understanding the background, development and challenges of believers, each of which has its own uniqueness.

Keywords: local religion, opposition, existence effort.

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Wahab, A. J. (2015). Harmoni di Negeri Seribu Agama: Membumikan Teologi dan Fikih Kerukunan. PT. Alex Media Komputindo.

Harmoni Jombang Foundation: Development of Women's Crisis Center in Jombang 1999-2020

2024-12-25T06:25:39+07:00

Abstract

This paper is motivated by the emergence of the Women's Crisis Center (WCC) in Jombang in 1999. As an Non-Governmental Organization (NGO) engaged in providing assistance and support to women victims of violence. WCC Jombang is able to maintain its existence and continue to grow through various services and programs provided. The main problem of this research is how the development of the Women's Crisis Center in Jombang in 1999-2020? The research objectives in this writing are to find out the history of the establishment of the WCC in Jombang Regency, as well as the forms of development of the WCC Jombang. The method used in this research is the historical method. The spatial and temporal scope of research is the Woman's Crisis Center in Jombang Regency (1999-2020). The results showed that WCC Jombang was established in 1999 as a response to a case of violence against women in a boarding school in East Java in 1998. In 2001, WCC Jombang began to be supported by donors and philanthropists, then in 2004 organized communities in five assisted villages. In 2009, WCC Jombang established a recovery program for domestic violence survivors and five years later provided Trauma Healing services for adolescent survivors of sexual violence. In 2017, Pesantren Care was established based on the pesantren community, and in 2020 WCC Jombang developed a safe house and supported women in conflict with the law.

Keywords: Development, NGO, Women's Crisis Center Jombang

REFERENSI

Sumber Sejarah Lisan

Abdillah, A. (2023, Agustus 15). Wawancara tentang “Yayasan Harmoni” di Kantor WCC Jombang, Jl. Pattimura, Jombang.

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Rahmawati, F. Y. (2023, September 1). Wawancara tentang “Sejarah Berdirinya WCC Jombang.”

Rahmawati, M. (2024, Agustus 29). Wawancara tentang “Respon masyarakat terhadap WCC Jombang” di Kantor WCC Jombang, Jl. Pattimura, Jombang.

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Sumber Buku, Jurnal dan Skripsi

Afifah, N. (2022). Proses pemulihan keberfungsian sosial perempuan korban kekerasan seksual di Women Crisis Center (WCC) Jombang (Skripsi). Malang: Universitas Muhammadiyah Malang.

Ashfiya, S. (2023). Upaya perlindungan hukum santri korban kekerasan oleh Women’s Crisis Center (WCC) Yayasan Harmony Jombang: Perspektif Maqasid al-Syari’ah Jasser Auda (Tesis). Malang: Universitas Islam Negeri Maulana Malik Ibrahim.

Atmaja, T. P. (2014). Eksistensi survivor perempuan eks korban kekerasan dalam rumah tangga (KDRT) pada komunitas Sekar Arum Kabupaten Jombang. Paradigma, 2(1).

Hanifah, A., & Robet, R. (2022). Kekerasan budaya pasca 1965 dalam novel Pulang dan Dari Dalam Kubur. Saskara: Indonesian Journal of Society Studies, 2(1), 1–19.

Hikmawati, C. L. (2017). Opresi berlapis perempuan etnis Tionghoa: Pemerkosaan massal terhadap perempuan etnis Tionghoa dalam tragedi Mei 1998 di Jakarta. Jurnal Politik, 2(2), 4.

Imamah, N. (2020). Peran lembaga Women’s Crisis Center Jombang dalam pemenuhan hak anak korban kekerasan seksual (Skripsi). Yogyakarta: Universitas Islam Negeri Sunan Kalijaga.

Irenewaty, T. (2016). Eksistensi perjuangan wanita masa kolonial. ISTORIA: Jurnal Pendidikan dan Ilmu Sejarah, 12(1).

Khoiroh, L. (2019). Upaya Women’s Crisis Center “Yayasan Harmoni Jombang” dalam menangani kasus kekerasan terhadap anak perempuan (Skripsi). Malang: Universitas Islam Negeri Maulana Malik Ibrahim.

Luthfiyah, L. (2016). Strategi komunikasi Women’s Crisis Center (WCC) Jombang dalam mewujudkan masyarakat adil gender: Tinjauan teori konstruktivisme Jesse Delia (Skripsi). Surabaya: Universitas Islam Negeri Sunan Ampel.

Muhid, A., et al. (2019). Quality of life perempuan penyintas kekerasan seksual: Studi kualitatif. Journal of Health Science and Prevention, 3(1), 47–55.

Nata, P. A. (2009). Distorsi peran lembaga swadaya masyarakat dalam perspektif civil society di Kabupaten Grobogan (Tesis). Semarang: Universitas Diponegoro.

Rifka Annisa. (2003). Gerakan sosial menuju penghapusan kekerasan terhadap perempuan. Yogyakarta.

Sani, V. A., et al. (2018). Praktik pemberdayaan perempuan desa melalui LBK WCC Jombang. Paradigma, 6(3).

Sangalang, R. (2022). Perlindungan hukum terhadap korban tindak pidana kekerasan seksual dalam lingkungan pendidikan. Jurnal Ilmu Hukum Tambun Bungai Palangkaraya, 7(2), 179.

Tari, S. U. (2017). Perkembangan Pondok Pesantren Gadingmangu Desa Gadingmangu Kecamatan Perak Kabupaten Jombang Tahun 1963–2006. Ejournal Pendidikan Sejarah.

Wardani, A. (2021). Faktor kriminogen perempuan melakukan tindak pidana (Skripsi). Magelang: Universitas Muhammadiyah Magelang.

WCC Jombang. (2020). Standar operasional prosedur layanan rumah aman.

Yanti, S. Y. (n.d.). Perbudakan seksual perempuan Indonesia: Jugun Ianfu pada masa pendudukan Jepang tahun 1942–1945. FACTUM: Jurnal Sejarah dan Pendidikan Sejarah, 11(2), 229–238.

Sumber Internet

Komisi Nasional Anti Kekerasan terhadap Perempuan. (2020). Jadikan lingkungan pendidikan sebagai ruang bebas dari kekerasan. Diakses pada 6 Juni 2024, dari https://komnasperempuan.go.id/siaran-pers-detail/siaran-pers-komisi-nasional-anti-kekerasan-terhadap-perempuan-jadikan-lingkungan-pendidikan-sebagai-ruang-bebas-dari-kekerasan-27-oktober-2020

Murtakhamah, T. (2023). Mengenal lebih dekat pusat krisis perempuan di Indonesia. Kompasiana. Diakses pada 16 Juni 2023, dari https://www.kompasiana.com/titin_murtakhamah/552a2df1f17e615668d623dd/mengenal-lebih-dekat-pusat-krisis-perempuan-di-indonesia

Purwanti, F. (2024). Konstruksi sosial pada perempuan tersangka pidana. ICW. Diakses pada 20 Juni 2024, dari https://icw.or.id/id/article/konstruksi-sosial-pada-perempuan-tersangka-pidana

Rizki, A. (2024). 4 konsep waktu dalam sejarah, siswa sudah tahu? Detik.com. Diakses pada 29 Mei 2024, dari https://www.detik.com/edu/detikpedia/d-6347945/4-konsep-waktu-dalam-sejarah-siswa-sudah-tahu

Rizky, P. A. (2022). Atas nama baik pesantren Jombang, kekerasan seksual dipinggirkan. Magdalene. Diakses pada 1 Juni 2024, dari https://magdalene.co/story/atas-nama-baik-pesantren- jombang-kekerasan-seksual-dipinggirkan/

Triraharjo, M. (2024). Miris, jumlah kasus kekerasan seksual di Kota Santri melonjak. Jatim Times. Diakses pada 29 Mei 2024, dari https://www.jatimtimes.com/baca/132372/20160105/092514/privacy

WCC Jombang. (2017). Membangun kepedulian terhadap perempuan dan anak korban kekerasan di lingkup pesantren di Jombang. Diakses pada 30 Mei 2024, dari http://www.wccjombang.org/2017/10/membangun-kepedulian-terhadap-perempuan.html

WCC Jombang. (2023). Program lembaga. Diakses pada 21 Mei 2024, dari http://www.wccjombang.org/2023/03/program-lembaga.html

Wibisono, Y. (2024). Cerita perempuan desa pendamping korban kekerasan seksual. Berita Jatim. Diakses pada 15 Mei 2024, dari https://beritajatim.com/peristiwa/cerita-perempuan-desa-pendamping-korban-kekerasan-seksual/